Moon Angels

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You already have information about solar days: Determining Your Solar Birthday

Today, about Lunar Angels.

There are 30 of them.

To find out who your Lunar Angel is, you need to determine which lunar day it was at the moment of your birth. For this, just as when determining your solar day, you can use the same program I gave you HERE: Determining Your Solar Birthday

I was born on the tenth lunar day, so now you also know my Lunar Angel.
I will also explain how to connect with your Lunar Angel and receive its energy in order to become stronger, luckier, and so on.
It is very important to know the name of your Lunar Angel.
It is simple: find out which lunar day it was at the time of your birth, click on that day below, and read the description.

Below I provide descriptions of the Lunar Angels:

Harbinger of good fortune. The dark rider. Lord of the black sky. Vadal is the angel of the Moon's birth for the earthly realm.

He has the power to bring good fortune in all affairs and resist any evil. By nature, he should give a person agility, dynamism, and quick thinking.
If you have not noticed these qualities in yourself until now or have suffered setbacks, then by restoring your connection with your spiritual double, you will certainly have everything that rightfully belongs to you by
nature.

Symbol of the 1st lunar day: a lamp or oil lamp. People born on this day possess enormous strength of spirit.

Genius of mystery. Nephew of Saturn. Keeper of the keys. Alvasar is the wisest angel of the lunar sky.

He has the power to reveal the greatest mysteries of the universe. In earthly life, his role is to give a flexible mind and the ability to apply it. He grants patience and removes emotional tension, protects against brute force and secret enemies, and patronizes female scholars and female researchers.

Symbol of the day: the cornucopia, a fish with its mouth open.

A person born on the second lunar day is calm, balanced, and rather slow-moving; from childhood, they are distinguished by a good appetite, obedience, robust health, and gentleness.

Senator. President. Prince of the southern sky. Spirit of the nobility.

Sargo rules the Moon's third day and all public opinion. Anyone under his protection will always be able to secure the best position in earthly life. This angel is responsible for the health of all women, but above all is favorable toward the one who becomes his goddaughter. He grants aristocratic manners and gives valuable advice on how to attract the right people, make beneficial acquaintances, and establish connections.

Symbol of the 3rd lunar day: the leopard, the cheetah.

People born on the third lunar day possess great inner strength from birth; this strength may manifest as astral influence over people. It is believed that heroes and magicians are born on this day.

Prince of love. Savior of desperate souls.

Ghost of the planet Venus. In the lunar realm, the angel Gofus is responsible for the influences of this planet.
In earthly form, he takes the same forms and can give you any revelations connected with how to find and retain love. This Angel grants romanticism, charm, eroticism, and sexual appeal. He restores lost feelings and rekindles former passion and ardor.

Symbol: the paradise tree, the apple of knowledge.

People born on this day carry some cosmic mystery; ideally, each person should unravel this mystery within themselves on an intuitive level.

Master of the blue cave. Keeper of riches.

Sovereign of the Lunar Winds. On Earth and in Heaven, the angel Usavel grants prosperity, ensures good fortune, and foretells success. If your affairs are in disarray or require greater attention, this angel will do all the groundwork and help you find what your success would otherwise lack. He grants personal qualities such as independence in decisions and actions, resourcefulness, and business activity.

Symbol: the unicorn.

Those born on this day are diligent and hardworking, happy in family life, and surrounded by the love and care of their relatives.

Night warrior. Angel of the fifth heaven. Destroyer of obstacles.

Elar is the guardian of the Moon's sixth day. Under his command are thirty-two legions of servants and warriors.
Whoever possesses the secret of his hidden sign is always victorious and capable of great deeds. This angel grants self-confidence, courage, willpower, and steadfastness. He has the power to destroy any obstacles and bring victory to his goddaughter where others would certainly have failed.

Symbol: the crane, the bird.

People born on the 6th lunar day are conduits and transformers of cosmic energy. They may often live to an advanced age and become preachers.

Healer of souls. Angel of conscience. High priest.

With Arfed's rise to power, the Moon undergoes its first metamorphosis. For Earth and its inhabitants, this means that over the next seven days the Moon will bestow its finest and brightest influences.
Those who enjoy this angel's patronage can obtain all earthly blessings and riches through the most honest means. This angel heals women's souls and promotes the healing of physical wounds.

Symbol: the rooster, the compass rose.

People born on the 7th lunar day have good memories, robust health, and a well-developed sense of humor. As a rule, they are light and agile, process new information instantly, and quickly orient themselves in the mental stream.

Prince of the mineral kingdom.

Lord of the lunar gnomes. Patron of lawyers. On Earth and in Heaven, he provides protection and inviolability. He grants advantages in many affairs, bestows a sense of humor, creative powers, and insight, ensures high positions and political power, and protects against lies and deception. Fedolam reveals the properties of herbs and precious stones, teaches the art of rhetoric, and
gives knowledge of foreign languages.

Symbol: the butterfly, the moth.

People of the 8th lunar day are natural alchemists, yogis, doctors, and healers. If such a person engages in self-improvement, they can achieve a great deal in life and do much good for those around them.

Ruler of the ninth heaven. Genius of children's dreams. Angel of pure souls.

On this day, the Moon is especially benevolent toward children (and their parents). This angel watches over the fulfillment of wishes and promotes the purification of souls.
Amas grants creative powers and abilities in science and the arts, ensuring emotional balance,

peace of mind, and inner harmony.

Symbol: the bat

People born on this day are favorites of fate. They easily build careers in public service, get along well with others, rarely hold grudges, and are lucky in life.

Gray angel. Genius of the labyrinth. Prince of Argeda.

On the tenth day of the Moon, the angel Masabel turns his gaze toward Earth. And if you do not belong to his retinue, you are unlikely to become his close friend. With his support, however, you will find a way out of any confusing situation or labyrinth.
Sometimes this angel bears the name Argeda, in which case his patronage is especially valuable. Science and education are under his protection. Under his care, you will be able to make several ingenious discoveries without much
effort.

Symbol of the 10th lunar day: a water spring, a fountain.

Those born on this day are messengers of heaven. They are endowed with governmental wisdom and brought close to the highest circles. They continually discover new sources of energy for themselves, and many will turn to them as a source of vital force.

Angel of the southern sphere. Confidant of Hymen. Ruler of the land of roses.

Belom is the angel of love and marriage. If you have completely lost your connection with this astral influence, you are unlikely to have a chance of becoming a lawful wife and mother. By using the secret of his magical sign, you can ensure happiness in your married life. This angel gives feminine sexual energy, spiritual awakening, and powerful feelings and emotions.

Symbol of the 11th lunar day: a crown and a flaming sword.

Those born on this day are diligent and hardworking, happy in family life, and surrounded by the love and care of their relatives.

Angel of the coming hour. Genius ahead of his time. Patron of new endeavors.

If you are constantly short of time, turning to this lunar angel will open up new realms and the opportunities associated with them.

The angel Lomador prolongs youth, protects against premature aging, and provides spiritual energy and vitality. He is responsible for qualities such as precision, attentiveness, and eloquence.

Symbol of the 12th lunar day: the Grail, the heart.

Those born on the 12th lunar day will be merciful and kind people.

Their task is to help others.

Eternal friend. Lord of the northern peaks. Morning rider.

The lunar angel Orgus oversees all earthly alliances and associations. He strengthens friendly ties and creates a community of opinions and interests. Orgus can make people more impressionable and sometimes irritable.
This angel provides moral and spiritual support, practicality, logic, optimism, a vivid imagination, and a tenacious memory.

Symbol of the 13th lunar day: the wheel, the spinning wheel.

Those born on the 13th lunar day become ideal students and mystics who make contact with other worlds.

Angel of moonlight. Genius of the first day. Prince of the full moon.

This angel is believed to be responsible for the night of the full moon. He provides the purest and clearest astral and visible light. In the human world, his role is dual. Everything depends solely on your personal needs and desires, which you present to this angel for manifestation in physical reality. Gusfar gives a tendency toward melancholy, deep contemplation, and meditation; he endows all women with magical power, grants prophetic dreams, and bestows clairvoyant abilities.

Symbol of the 14th lunar day: the trumpet.

Those born on the 14th lunar day are favored by fate, but are rather weak in health, fastidious, and often experience melancholy.

Angel of the full moon. Genius of the second day. Keeper of white silver. Fared is the chief angel of the full moon.

Like the angel Gusfar, he takes on the appearance and form of the thoughts and desires directed toward him.
This angel can neutralize any magical spells and restore lost positions and honor. He also helps in the search for hidden or lost objects. Fared can give you qualities such as stubbornness, curiosity, originality, and mastery in any endeavor.

Symbol of the 15th lunar day: the serpent.

Those born on the 15th lunar day have a serpentine nature and succumb to all astral (emotional) temptations, for they were born under the influence of the astral serpent.

Prince of the third heaven. Lord of the animal kingdom. Spirit of limitations.

Edor protects against all dangers associated with the wild. He removes uncertainty, grants decisiveness and a love of adventure and travel, and helps make the right choice in difficult situations. This angel promotes success in public service and politics.

Symbol of the 16th lunar day: the dove, the butterfly

Those born on this day are given the opportunity to make radical changes, learn from their mistakes, gain experience and wisdom, discover new opportunities, and find resources.

Angel of fertility. Junior spirit of Earth. Genius of hope and expectation.

Dorkan watches over all women awaiting the birth of a child.
This angel ensures excellent adaptation and resilience. He is responsible for qualities such as selflessness, self-discipline, liberalism, humanity, modesty, and romanticism.

Symbol of the 17th lunar day: the bell, the bunch of grapes.

Those born on the 17th lunar day have a particularly acute need for their “other half.” They have a great need for a true spouse or lover—the source of energy of paired polarity.

The hunter. Third angel of love. Night wanderer.

This angel can give you power over all living beings around you. Kanfel is responsible for qualities such as spirituality, frankness, modesty, resilience, and the will to win.
He grants good friends and useful connections. He makes people skilled in all crafts and fields. He has the power to detect any deception and point out the right path.

Symbol of the 18th lunar day: the mirror.

People born on the 18th lunar day have the talent of an actor, mainly a comedic one; taking everything to absurdity, they see the world upside down.

Angel of promises. Spirit of compromises. Ruler of the dark valley.

Felam reconciles enemies and protects against new conflicts. He grants inspiration and can give you fame and popularity in music and literature.
This angel aids the development of any new undertaking or enterprise. He is responsible for qualities such as painstakingness, sociability, decisiveness, and courage.

Symbol of the 19th lunar day: the spider.

Highly moral souls may be born on this day, bringing goodness and light into the world, modest and capable of self-sacrifice.

Consul of the planet Gaisark. Spirit of the lunar mirror. Master of reflection.

When the twentieth day of the Moon arrives, its guardian becomes Lamas—an angel with blue eyes. His lineage dates back to the most ancient times, when the Moon was not yet the Moon, when it did not yet belong to Earth's gravity and was an independent planet.
Lamas is the most independent of all the spirits of the lunar legion. This independence is passed on to anyone who draws near to the mystery of his sign.

Symbol of the 20th lunar day: the eagle—a vulture with a crocodile's tail.

You came into this world to learn to demonstrate maximum humility, accept comments and advice appropriately, and objectively evaluate yourself and your activities.

Destroyer. Conqueror of hearts. Reflection of lunar darkness.

Asfer is warlike and fierce, but only toward your enemies and any injustice directed at you. This angel gives physical and vital strength, encourages competition, removes negative energy, illness, and harmful habits, absorbs negativity, and destroys evil.

Symbol of the 21st lunar day: the horse, the chariot, the temple.

People born on this day are favorites of fate. They easily build careers in public service, get along well with others, rarely hold grudges, and are lucky in life.

Angel of the halfway point. Genius of gray. Stealer of dreams.

Two twos in the Moon's personal calendar herald the final week in the circle of its endless lives and movements. The one who is present at this event bears the name Ergiba. Whoever seeks his patronage will never lack anything in earthly life.
The angel Ergiba brings good fortune in politics, business, scientific research, and every form of art. He makes people honest, reliable, ascetic, and courageous.

Symbol of the 22nd lunar day: the scroll, the book, the golden key.

Those born on the 22nd lunar day are Keepers of knowledge and wisdom.

President. Genius of the Muses. Angel of the morning wind. Batis is the patron of women's whims and moods.

He has the power to eliminate and cancel any unions, agreements, and decisions, and to establish truth and legality. Those born under Batis's rule are neat and cautious, possess a certain secretiveness of character, and achieve their goals in any situation. If this is not the case, appealing to the angel's secret sign will provide you with all his advantages.

Symbol of the 23rd lunar day: makara (half-fish, half-crocodile) grasping its own tail. Lucky number: 5.

Those born on the 23rd lunar day are tenacious and have a vice-like grip; they take every undertaking to the absolute.

Genius of earthly love. Keeper of the key to happiness. Spirit of slow time.

This angel can bring all earthly blessings and advantages. His main task is to arouse love and bring success and happiness.
He strengthens family and friendly ties. Tisal is responsible for a woman's career, fame, and honor; sometimes he grants forthrightness, determination, and a drive for self-assertion.

Symbol of the 24th lunar day: the guardian bear, the healing spirit.

Those born on the 24th lunar day are very strong people, often pensive, “not of this world,” and endowed with talents in various fields.

Blue angel. Prince of the three crosses. Angel of melancholy.

Alfar is responsible for feminine intuition. He grants independence, refinement, generosity, inspiration, adventurousness, flexibility of mind, and quick thinking. Within his purview are many earthly affairs connected with rapid enrichment and profitable deals.

Symbol of the 25th lunar day: the tortoise, the shell, two vessels—one with living water and one with dead water.

People born on the 25th lunar day reason maturely, like old people, even in their youth. They are wise, unhurried, even sleepy people, but capable of transformation. They often see prophetic dreams.

Keeper of lunar moisture. Angel of deliverance. Spirit of justice.

The twenty-sixth guardian angel is called upon to heal all women's ailments. He has the power to melt ice and subdue flames. Fargas frees you from unnecessary worries and troubles. He protects against all overt enemies and frees you from captivity and imprisonment.
This Angel is responsible for personal qualities and character traits such as tenderness, ambition, and diligence.

Symbol of the 26th lunar day: the frog. A child born on this day will be wealthy.

Fame, great achievements, and honors await them. Dangerous vanity is also possible—dangerous because everything comes at a price.

Triumphant. Victor. Angel of dreams.

Gasar can bring you victory in the most difficult and complicated situations. He has the power to fulfill all your dreams and wishes. Whoever touches his glory will never part with it. This Angel is responsible for significant changes in women's lives at different stages of their lives. He frees them from bad habits and negative influences.

Symbol of the 27th lunar day: the ship, the trident.

Those born on the 27th lunar day live in a state of constant change and fluctuation. Their task is to master meditation and cosmic consciousness, but they must show great willpower to “filter out” the lower world.

Angel of peace. Guarantor. Prince of the ninth heaven.

As his titles suggest, this angel is responsible for restoring peace and order. He can reunite families and strengthen unions. He can eliminate gossip and help uncover the truth, serving as an intermediary between friends and enemies.
Sargos is responsible for qualities such as loyalty, precision, insight, concentration, compassion, and humanity.

Symbol: the lotus

Those born on the 28th lunar day can be very different, as they embody all the best qualities found in their particular lineage.

Lord of the dark Moon. Prince of darkness. Angel of rebirth.

Despite most of his gloomy names and titles, this lunar angel is the most peaceful and friendly. Moreover, he is the most reliable protector, capable of resisting all the forces of darkness. Knowing all the secret laws and habits of the dark forces, he can избавить you of many troubles and misfortunes and protect you against the intrusion of any dark entities and influences.

Symbol: the octopus, the octopus, the hydra.

People born on this lunar day have heavy karma, but are granted a long life in which to correct their mistakes and overcome the evil within themselves. They carry a dark force within them, but also possess great inner light to fight this darkness.
 

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Those born on the 30th lunar day have either all the Angels as their Angel, or may choose any one.
 

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It is especially valuable to learn who your Lunar Angel is and work with them specifically on the lunar day that this Lunar Angel is responsible for.

For example, my Lunar Angel is the Angel of the 10th lunar day. The 10th lunar day will be a special day for me—every month. On this day, I can ask my Angel for things, and it will be an especially powerful day for me.

It is best not to miss it, but to make use of it.

You can simply address your Angel in ordinary words. For example, by asking for help.
 

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Your request will be especially powerful when it concerns what your Angel is responsible for.
I described each Angel above. That is enough to find out what they are responsible for and what their main strength is.

Here is a simple example.
Suppose you calculated that your Angel is the Angel of the 18th lunar day. What is it responsible for? Among other things, authority. So ask for authority when you need it—and especially ask for it on the 18th lunar day!

It is now easy to find out the current lunar day; you only need to look at the top of Mahapurna School:

Screenshot_1.jpg
 

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Screenввshot_2.jpg
 

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I am constantly amazed, OM Shanti, and admire the care you give us—you anticipate and foresee everything... Even parents sometimes miss something, but you look after us as if we were greenhouse plants, overlooking nothing! How can one thank you for such care?! The only way is to accept what you give us and use it for our own benefit and for the benefit of everyone and everything, as far as our strength allows. Otherwise, I personally, despite speaking five and a half languages, cannot piece together anything that would express—even I don't know how to describe what exactly I want to express it—how impoverished it would still sound.
 

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In a sense, these Angels are Guardian Angels.
But they differ in that if you do not ask them, they do nothing. In other words, they help those who work with them.
I explained above how to work with them.

cf9c177d641fуцуйуц2b679732f8a0d62e6e81.jpg
 

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And where did the information about the Lunar Angels come to us from?
 

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I thank Om Shanti for the wisdom, care, and love that easily flows to the school's students. It is a great pleasure to meet my Lunar Guardian Angel and receive help from them!
 

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If anyone hasn't noticed, all these Lunar Angels have unusual names.

Look how interestingly it works out:

Our Lunar Angel of the first lunar day is Vadal. And the Angel of the second day is Alvasar. The third is Sargo, and so on.

Vadal ends in "al." And the name of the second Angel, ALvasar, begins with this ending.
Alvasar ends in "sar." And the name of the third Angel, SARgo, begins with this ending.

And this is how ALL the Lunar Angels get their names.

What do we get from this? Have you guessed?

I'll explain it using my tenth Lunar Angel as an example.

Have you already remembered what his name is?

Good.

So, the Angel before him is Amas.

And the Angel after him is Belom.

The ending of the name of the Angel before him and the beginning of the name of the Angel after him are what created the name of my Lunar Angel.

Am I explaining everything clearly?

I suspect someone is already confused :)

11136582825_b21b.jpg
 

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And yes, what does this mean:

It means that, personally for me, both my primary Lunar Angel and the Angel before and after him are important.

It's just like in astrology. It's not only one planet that has an influence; the neighboring ones do too.

Therefore, the Angels before and after yours are also important to you, because they contain a part of your Angel—his power.
So keep them in mind as well, and you can also turn to them according to their descriptions.
 

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Below are the signs for each Lunar Angel

Angel VADAL – harbinger of good luck

i_047 — копия.jpg

Angel ALVASAR – genius of mystery
i_048 — копия.jpg

Angel SARGO – senator
i_049 — копия.jpg

Angel GOFUS – prince of love
i_050 — копия.jpg

Angel USAVEL – guardian of wealth
i_051 — копия.jpg

Angel ELAR – breaker of barriers
i_052 — копия.jpg

Angel ARFED – healer of souls
i_053 — копия.jpg

Angel FEDOLAM – patron of lawyers
i_054 — копия.jpg

Angel AMAS – genius of children's dreams
i_055 — копия.jpg

Angel MASABEL – genius of labyrinths
i_056 — копия.jpg
 

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Angel BELOM – ruler of the land of roses
i_057.jpg

Angel LOMADOR – patron of new endeavors
i_058.jpg

Angel ORGUS – eternal friend
i_059.jpg

Angel GUSFAR – prince of the full moon
i_060.jpg

Angel FARED – guardian of silver
i_061.jpg

Angel EDOR – ruler of the animal kingdom
i_062.jpg

Angel DORKAN – angel of fertility
i_063.jpg

Angel KANFEL – nocturnal wanderer
i_064.jpg

Angel FELAM – angel of promises
i_065.jpg

Angel LAMAS – spirit of the lunar mirror
i_066.jpg
 

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Angel ASFER – destroyer and conqueror
i_067.jpg

Angel ERGIBA – lord of dreams
i_068.jpg

Angel BATIS – genius of the muses
i_069.jpg

Angel TISAL – keeper of the key to happiness
i_070.jpg

Angel ALFAR – prince of the three crosses
i_071.jpg

Angel FARGAS – angel of deliverance
i_072.jpg

Angel GASAR – angel of dreams
i_073.jpg

Angel SAROS – angel of peace
i_074.jpg

Angel OSVAD – angel of rebirth
i_075.jpg

And a separate Angel for day 30:

Angel FAEL – senior angel
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Moreover, you can find your own way to determine which lunar day it was on the day of your birth.
You can simply enter “date of birth, lunar day” into a search engine and get the result immediately, for 12:00 noon. You also need to add your birth time. In my case, the lunar day changed an hour and a half after I was born, so it is essential to specify your birth time.

My angel is Elar (lunar day 6), the destroyer of obstacles. Very inspiring. I will turn to him.

OM Shanti, thank you; you provide very interesting and useful information.
 
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A little higher up, I listed the signs, dividing the Lunar Angels into groups of ten.
The first, second, and third groups.

The first group consists of young Angels.
The second are in the prime of their strength.
The third are old Angels.

Of course, none of this is meant in the earthly sense. Although there are similarities.

Young Angels have powerful energy.
Those in the prime of their strength represent stability and confidence.
The old ones represent wisdom and hidden knowledge.
 

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I am beginning to realize a few things.
For example, Angel Belom seems to have been teaching me for several years. And there are specific facts to confirm this.
And Masabel seems to be doing so as well.
I also realized that my subconscious is being cleansed of some imposed (distorted) information about the Moon. I was not aware of it at the time; then there was repentance regarding this subject, and only afterward was it cleansed, after some time—but not completely.
The channel through which information is transmitted is very important.
Thank you, Веретенников Сергей Веретенников Сергей , for the processes that are unfolding. 🙏
 
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Where did the Angels come from...

The very first documented mention of Angels comes from Zoroastrianism.
And these are the Sumerians:
Sumerians

This is all Avestan knowledge. In particular, it includes knowledge about the solar calendar: Determining Your Solar Birthday

The word Angel or Archangel comes from Greek. It translates as messenger.
However, it is not originally a Greek word. The Greeks borrowed it from the Persians.

To preserve balance, Ahura Mazda performed the first act of creation by emanating his Holy Spirit Spenta Mainyu, the Archangel of righteousness. Ahura Mazda also emanated six other Amesha Spentas from himself, who, together with Spenta Mainyu, helped create the physical universe. He then guided the development of sixteen lands, each filled with a unique cultural catalyst intended to encourage the formation of distinct human populations. The Amesha Spentas were appointed to protect these holy lands and were believed, through their emanations, to attune each corresponding population to the service of God.

The Amesha Spentas as attributes of God are:
  1. Spenta Mainyu: "Generous Spirit"
  2. Asha Vahishta: literally, "Highest Truth"
  3. Vohu Mano (Vohuman): "Righteous Mind"
  4. Kshathra Vairya (Shahrevar): "Desirable Dominion"
  5. Spenta Armaiti (Spandarmad): "Holy Devotion"
  6. Haurvatat: "Perfection or Health"
  7. Ameretat (Amurdad): "Immortality"
Zoroastrianism says that in the beginning God emanated Seven Archangels from Himself, and only then the Angels.
There are many names of Angels. All names depend on the activity or sphere for which God created them.

And now in more detail:

Vohu-Man translates as “Good Thought.” He is the conduit of divine will on Earth, as well as the patron spirit of the animal kingdom.

Asha-Vahishta translates from Avestan as “Righteousness,” or “Best Order.” This deity embodies the abstract essence of ideal order in society: righteousness and truth, through which civilized relations between people based on mutual understanding become possible.

Shahrevar, or Kshathra-Vairya, means “Best Authority.” He is the patron of the elements of air, stones, metals, and minerals, and grants people strength, valor, and courage. He is associated with the memory of the primordial stone sky, whose integrity was disrupted when Angra Mainyu invaded the material World. In the Zoroastrian view, precious stones are fragments of the once-beautiful stone firmament.

Spenta-Armaiti means “Beneficent Peace” and embodies the element of earth. Earth became the arena of the battle between the forces of Light and Darkness. Spenta-Armaiti suffers from wounds inflicted by the servants of Ahriman, who destroy the beauty of pristine nature. Every Zoroastrian considered it a sacred duty to maintain the purity of the surrounding world; they irrigated deserts and drained swamps, trying to make even these unpleasant places fertile.

Haurvat, whose name translates from Avestan as “Health” and “Wholeness,” embodies the powers of regeneration and restoration of lost harmony. Every living organism, as a creation of Hormazd, is a harmonious, self-contained, integral structure. Disruption of its original integrity causes changes in the functioning of the body’s systems and, consequently, illness. The archangel Haurvat, patron of all physicians and healers, opposes disease. He opens all nature’s storehouses to people endowed with Khvarnah, awakens the hidden reserves of the human organism, and makes it reach a new evolutionary level in its struggle against disease. He is the patron of the element of water.

Ameretat means “Immortality” in the Avestan language. He is the patron of plants and is associated with the concept of the Great World Tree—the “Tree of All Seeds,” called Haoma. Ameretat was the first to grind the Haoma tree, whose juice became the drink of immortality, granting supernatural abilities and conquering death. Avestan Haoma is akin to the Indian Soma or Amrita, as well as Greek ambrosia. It is the same “living water” from Russian fairy tales, whose consumption restores even dead tissue to life.

Ameretat and Haurvat embody the mystery of the twin myth, harmoniously complementing each other. Just as the immortal spirit is inseparably connected with the mortal physical body, immortal Ameretat is connected with his mortal brother Haurvat.

Alongside the archangels, there are other celestial beings—the Izeds (Yazatas)—who are, essentially, angels. In translation from Avestan, “Yazata” means “Worthy of Worship.” They are all also helpers of the Creator of the World, Ahura Mazda.

Characteristics:

Khvarnah signifies charisma, distinction, and the mark bestowed upon people who have received God’s grace. Khvarnah frees a person from dependence, allowing them to go beyond the space-time continuum and break free from the wheel of incarnations once and for all. In Zoroastrian mythology, there was a deity called Farn, depicted sometimes as a bird and sometimes as a ram accompanying people marked by God. Most often, however, Farn was depicted as a halo—the aura of holiness above the heads of people endowed with charisma. The Zoroastrian calendar is the repository of Khvarnah: the annual solar cycle is associated with the Khvarnah of the king, the months preserve the Khvarnah of the priest, and the solar days the Khvarnah of the warrior.

Atar is the personification of sacred Fire in Zoroastrianism. Fire is the plasma state of matter, the first element to arise during the creation of the Universe. The followers of Zarathustra revered three sacred fires associated with three Khvarnahs: the fire of royal Khvarnah—Atar Gushnasp; the fire of priestly Khvarnah—Atar Farnbag; and the fire of the warrior’s Khvarnah—Atar Borzenmihr.

Apam-Napat is the deity of the water element, and his name itself translates as “Son of the Waters.” Apam-Napat personifies the elemental manifestations of nature. He is the lord of the hidden, unmanifest forces of the water element; the flow of secret processes invisible to the eye is under his control, and he embodies the sacred-magical functions of water. This is water possessing the power to sweep away any obstacles in its path. Apam-Napat can be compared to the formidable Greek god of the seas and oceans, Poseidon—the great Earth-Shaker.

Khvarshat is the deity of the Sun. The Zoroastrians worshipped him as the all-seeing eye of Hormazd. The name of this Ized derives from the root “khvar,” meaning “brightness” or “radiance.” The words “Khvarnah” and “Khvarshat” are not merely similar in sound—Khvarshat endows a person with royal radiance, the charisma of authority. The image of the Sun as the giver of vital energy was always deeply revered by the Zoroastrians, and it is no coincidence that Mazdayasna is sometimes called the religion of sun worshippers.

Mah is the goddess of the Moon. She is connected with the subconscious nature of a person and affects impressionable, emotional people to a greater extent—people for whom the characteristics of the lunar-calendar days are more significant than those of the solar days.


Tishtrya is the celestial horseman who grants rain. In Zoroastrian myths, he appears as the victor over the demon of drought, Apaosha. He dispels darkness and turns away hunger and death. Under the name Tishtrya, the Zoroastrians meant the star Sirius, which rises simultaneously with the Sun during the summer solstice. It was believed that Sirius-Tishtrya brings rain, providing life-giving moisture to the parched earth. He also cleanses the earth of khrafstra by pouring rainwater fatal to snakes, scorpions, and tarantulas.


Geush-Urvan, whose name translates as “Soul of the Bull,” embodies the productive forces of the animal kingdom. The bull is the most revered animal among the Zoroastrians. The welfare of community members directly depended on it, so they considered the bull Ehvodat the first animal created by Hormazd, and even the universal deity of the animal kingdom, Geush-Urvan, took the form of a bull among the Zoroastrians.

Ardvisura Anahita is the daughter of Ahura Mazda himself, the embodiment of femininity, love, and beauty. In Iranian mythology, she appears as the goddess of fertility and celestial waters flowing from the summit of Mount Harahvaiti in the mythical land of Airyana Vaejah. She nourishes all springs, gives rise to rivers, makes the land blossom and fertile, and helps those who pray to her for strength to be bestowed upon them.

Mithra is the deity of justice and law, the judge-god appointed to judge people. Followers of the Mazdayasnian religion saw him as the one who weighs the good and evil deeds a person committed during life and pronounces judgment at the posthumous trial, in which Rashnu and Sraosha also participate. The Avesta emphasizes Mithra’s sacred mission as the discerner of Good and Evil. In a sense, he defines a moral and ethical boundary; by transgressing it, a person becomes a servant of lies and thereby incurs Mithra’s wrath.


Mithra

In Iranian mythology, Sraosha, along with Mithra and Rashnu, is one of the participants in the posthumous trial. He escorts the souls of the dead to the other world, helping the righteous safely cross the Chinvat Bridge. But Sraosha’s main function lies elsewhere: he is the deity of religious obedience and order. He watches how conscientiously people fulfill their religious and social duties. Sraosha is the herald and messenger of Ahura Mazda. He is charged with combating heresies and turning believers away from false thoughts and delusions, thereby protecting the purity of the Zoroastrian faith. This Ized protects people from the schemes of evil forces and, at night, carries out reprisals against evil spirits.

Rashnu is the spirit of righteousness in Iranian mythology. Together with Mithra and Sraosha, he forms the triad of judges of the afterlife. He was given scales for weighing good and evil deeds. Rashnu is omnipresent and omniscient and is Mithra’s constant companion. His abode is believed to be the summit of the world mountain Hara, from which he watches over humanity.

Fravashis are the souls of the best ancestors, continuing an afterlife invisible to the material world. Fravahar is a kind of immaterial substance or entity that predates a person. At birth, a person separates from their Fravahar, and at death returns to it. Fravahar is the unified genetic Tree to which all people—ancestors and descendants of a particular lineage—are connected. Each of us has Fravashi ancestors, and in time we ourselves will become Fravashis for our distant descendants, influencing the course of their lives just as our own Fravashi ancestors influence our destinies.

Verethragna (Varhran, Bahram) is an epithet of the most ancient Indo-European deity, the thunderer Indra. The word “Verethragna” means “Victor over Vritra,” the serpent-demon who blocked the flow of rivers and personified dark, inert matter. Victory over Vritra is equated with the cosmogonic act of transition from chaos to cosmos, from disorder to organization. According to the Avestan “Bahram Yasht,” Verethragna granted Zarathustra masculine strength, firmness of hands and feet, bodily power, and sharp eyesight. Verethragna is an active participant in the Cosmic battle between the forces of Good and the forces of Evil.

Raman is the deity of abundance and wealth; his name means “rich.” He is the giver of rich fields and numerous herds. He is also the deity of the underworld, the keeper of subterranean riches, analogous to Pluto. Raman possesses immense power and concentrates within himself extraordinary energies that sometimes erupt chaotically in the form of volcanic eruptions, earthquakes, hurricanes, and tsunamis.

Vata (Bhad) is the Indo-Iranian deity of Wind. Vata is the benevolent wind: light and mobile, always bringing change, innovation, and surprises. Vata and Vayu define our space-time continuum. Vayu is connected with the passage of time, while Vata determines the coordinate system in our three-dimensional world; it is no coincidence that the “wind rose” became a symbol of the Wind God named Vata. Vata gives people the possibility of choosing a path; associated with him is the guiding Pole Star, which helps determine the one truly correct direction.

Vayu is the symbol of emptiness. It is the emptiness that existed even before the material world arose, a vacuum that, according to modern science, possesses vast energy reserves. Vayu has a special connection with the passage of time: he is the space-time boundary between the ideal and material worlds. He is the witness to the great cosmic covenant between Hormazd and Ahriman. He confines Ahriman within the material world, preventing Evil from escaping the limited, unidirectional flow of time, which the Zoroastrians called Zerwan Dareghvadata—“Time of Long Dominion.” Existing on the boundary of the embodied world, Vayu possesses all the potentialities of the Menog world, where Zerwan Akarana—“Boundless Time”—rules, for only forces and energies of the highest order can hold Angra Mainyu within the material world, which has become the arena of the struggle between the forces of Light and Darkness.

Daena is the embodiment of the benevolent Zoroastrian faith and the conscience of the Mazdayasnian believer. It is believed that she meets the soul of the deceased on the Chinvat Bridge and escorts it to “the other world.” But she appears to each person in different forms. If a person lived a righteous life and their soul remained pure, Daena appears to them as a beautiful girl. If, however, a person followed the path of sin during life and defiled their immortal soul by selling it to the devil, after death Daena comes for them in the form of a hideous old sorceress.

Arta (Asha) is the personification of happiness, good fortune, and abundance in Iranian mythology. She bestows upon righteous Zoroastrians gold and silver, rich lands and fertile domestic animals, beautiful wives, and lovely daughters. Asha’s parents are considered to be Ahura Mazda and Spenta Armaiti; her brothers are Mithra, Rashnu, and Sraosha, and her sister is Daena herself, the religion of the Mazdayasnians. From this it can be concluded that the Zoroastrians did not see Happiness without faith, justice, law, and good labor on fertile land.

Arshtat is the personification of honor and dignity in Iranian mythology. This deity is closely connected with the moral and ethical triad of Zoroastrianism, expressed in the prayer formula: “Humata, Hukhta, Hvarshta,” meaning “Good thought, good word, good deed.” Arshtat demands truthfulness, honesty, and directness from Zoroastrians in their thoughts, words, and deeds. Arshtat is the principal distinguishing quality and dignity of the free class, especially of rulers. The royal halo, Farn, leaves the ruler as soon as he ceases to follow Arshtat.


Asman (Ashman) is the guardian of the primordial stone sky, resembling the vara that protects the Earth from the invasion of dark forces. On the material level, Asman is embodied as the atmosphere, which, on the one hand, makes life possible for organisms on Earth and contributes to a normal temperature regime on our planet, while on the other, it blocks streams of hard cosmic radiation and ultraviolet rays and prevents asteroids, meteorites, and other space debris from penetrating the lower atmospheric layers. Asman guards planet Earth, rocking it in the gentle cradle of air masses; he also opens the gates of Heaven to the souls of the dead and admits the righteous into the abode of the Blessed.

Zem is the deity of the underworld. The Zoroastrians revered Zem as the keeper of treasures hidden in the depths of the earth. The Izeds Asman and Zem form a pair of the most ancient Indo-European deities—the Sky Father and Earth Mother. By the time orthodox Zoroastrianism was formed, the cult of Earth Mother (Zem) had been displaced by the cult of Spenta-Armaiti, and the cult of Asman (Sky) by that of Kshathra-Vairya. In his functions, Zem is very similar to Raman and Yima—the first man to die, and therefore the deity of the underworld.

Mantra-Spent translates from Avestan as “Holy Word.” The Zoroastrians attached immense importance to spoken words. They believed that every sound vibration carries a particular meaning, especially a prayer formula or magical utterance. The most sacred Zoroastrian mantras are considered to be “Ashem Vohu” and “Ahunvar.” Reciting these prayers drives away dark forces. Remembering that Ahura Mazda crushed the forces of Angra Mainyu by reciting the 21 words of Ahunvar, the followers of Zarathustra made it a rule to pray more than once during the day. Reciting a prayer before eating, after sleep, before undertaking any important task, or while bathing is called “badjem,” which translates from Avestan as “say.” The concept of “baja” entered the consciousness of the believing Zoroastrian so deeply that it became an integral part of the daily ritual.

Spenta-Mainyu literally means Holy Spirit. Spenta-Mainyu is not a separate deity of the Zoroastrian pantheon—it is Ahura Mazda himself, but in his creative aspect. He directly opposes Angra Mainyu, as his very name indicates: Spenta-Mainyu (Holy Spirit) battles Angra Mainyu (Evil Spirit) across the universe.

You have read that MAH is the Goddess of the Moon.

Her Avestan symbol:

347991_37_i_068.jpg
 

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Those Lunar Angels whose days fall on the Quarters possess particular power.
Specifically, the New Moon, Full Moon, First Quarter, and Third Quarter.

Have you ever wondered why there are 7 days in a week?

This is connected with the Moon. Four times 7 make up a lunar month divided into quarters.

There is a waxing Moon, and there is a waning Moon.

It is good to ask the Lunar Angels of the waxing Moon for prosperity. And it is good to ask the Lunar Angels of the waning Moon to rid you of something.
 

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There is undoubtedly a strong similarity between the names of the Lunar Angels and the names of the Runes.


Names of the Lunar Angels (examples)
Names of the Runes
Vadal
Lamas
Batis
Gofus
Odal
Dagaz
Nauthiz
Uruz

And so on...
 
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